Wednesday, March 21, 2012

Paul Petry, Former Mars Hill Elder, Speaks Out

Posted by Christine Pack

A former elder of Mars Hill Church (pastored by Mark Driscoll) has begun a blog testifying to his and his wife's experiences with what appears to have been spiritual abuse, or at least something close to that, at their former church. From former elder Paul Petry's blog Joyful Exiles:
Four and half years ago, I was fired from Mars Hill Church because I refused to resign under pressure. I was a pastor on staff, an elder, and an officer of the corporation along with a group of other men.   I spent months seeking formal reconciliation and years hoping for a better course.   I have not spoken about these matters publicly until now. With the mounting stories and “histories” coming out regarding Mars Hill Church, it no longer seems right or beneficial to remain silent. 
This website serves as a depository, a historical record of the events I and others  experienced at that time - including documents, written correspondence, and personal narrative - with the hope that greater love and reformation will emerge and transcend our weaknesses and failures. 
In addition to the straight history, my wife, Jonna, has written a personal narrative describing these events.  It is an important story and I am thankful she had the courage to write it. Our journey with Mars Hill Church began as a wonderful season God used to grow and strengthen our marriage, our children, and me – then came a very dark time, but by God’s grace, our marriage, our family, our faith (and our noses) remain intact, though forever changed.
Continue reading from the Joyful Exiles blog here.


 Additional Resources 

Mark Driscoll's Church Discipline Contract: Looking For True Repentance At Mars Hill Church? Sign On The Dotted Line

Another Fired Mars Hill Elder (Bent Meyer) Breaks His Silence

Freedom For Captives Blog (Blog of Former Mars Hill Elder Bent Meyer)

Mark Driscoll: "What do you do with someone who is rebellious, hard-hearted, stiff necked and stupid? You break their nose."

Mark Driscoll: The Face of Contemplative Calvinism

Cleaning Up After the Elephants? MacDonald Takes to the Airwaves

Mark Driscoll: "Look, I had this vision. Let me tell you about it."

Mark Driscoll speaking to demons: "I want to know who all is involved here and what we're dealing with."

Marcia Montenegro Discusses "New Thought"

Posted by Christine Pack

Marcia Montenegro
Marcia Montenegro was recently interviewed on Linda Harvey's Mission: America radio show (WRFD-880 AM) on the topic of New Thought. This interview was archived here and will be available for listening/downloading for two weeks. Marcia was a New Ager and licensed professional astrologer before becoming a born again Christian. Marcia has a Masters degree in Religion from Southern Evangelical Seminary (SES) and is now a Christian researcher. She has a strong desire to help her brothers and sisters in Christ become more aware of false teachings (such as those she was saved out of) and how they are infiltrating the church today. Marcia is the author of the book Spellbound and also publishes articles at her website, Christian Answers for the New Age (CANA).

On this program, Marcia explained that New Thought and New Age are two distinct and separate belief systems, but that there is a lot of overlap between New Thought and New Age beliefs. New Thought beliefs, in particular, have become very deeply ingrained in the church, through false teachings about so-called "hidden spiritual laws." If you have ever watched a Word of Faith preacher, what you have observed is a "Christianized" version of New Thought teaching, and the idea that your words create your reality. This is not biblical teaching. God is sovereign over ALL of his creation, and does all that He desires for his own glory and to conform us to the image of Christ (Romans 8:28-29). Our wishes and desires are always secondary to His. God is not a genie in a bottle for us to conjure up, nor is He "go juice" for us to tap into so that our lives work out the way we desire for them to. Although our flesh often rebels at this idea that we don't have active, ongoing control and power over our own lives, we only need to reflect back on our Christian walks and remember times in which we felt so strongly that circumstances ought to work out in a certain way, and yet they didn't...but what God brought instead was infinitely better. In my own Christian walk, I have experienced the most profound closeness and humility in seasons of enormous difficulty. Many times I have thanked God that, in his sovereignty, He put his hand upon my life and brought me not what I thought would be best in that particular situation, but what was ultimately better for my spiritual growth.

 Additional Resources 

A New Mask For An Ancient Secret

The Seven Wonders That Will Change Your Life Not So Wonderful

An Examination of the Word of Faith Movement

Monday, March 19, 2012

7 Marks Of A Right Heart Before God

(thank you to Renee Heaton, for pointing out this J.C. Ryle sermon)


1) A right heart is a NEW heart (Ezek. 36:26). It is not the heart with which a person is born—but another heart put in them by the Holy Spirit. It is a heart which has new tastes, new joys, new sorrows, new desires, new hopes, new fears, new likes, new dislikes. It has new views about the soul, sin, God, Christ, salvation, the Bible, prayer, heaven, hell, the world, and holiness. It is like a farm with a new and good tenant. “Old things are passed away. Behold all things are become new” (2 Cor. 5:17).

2) A right heart is a BROKEN and CONTRITE heart (Psalm 51:17). It is broken off from pride, self-conceit, and self-righteousness. Its former high thoughts of self are cracked, shattered, and shivered to atoms. It thinks itself guilty, unworthy, and corrupt. Its former stubbornness, heaviness, and insensibility have thawed, disappeared, and passed away. It no longer thinks lightly of offending God. It is tender, sensitive, and jealously fearful of running into sin (2 Kings 22:19). It is humble, lowly, and self-abased, and sees in itself no good thing.

3) A right heart is a heart which BELIEVES on Christ alone for salvation, and in which Christ dwells by faith (Rom. 10:10; Eph. 3:17). It rests all its hopes of pardon and eternal life on Christ’s atonement, Christ’s mediation, and Christ’s intercession. It is sprinkled in Christ’s blood from an evil conscience (Heb. 10:22). It turns to Christ as the compass-needle turns to the north. It looks to Christ for daily peace, mercy, and grace—as the sun-flower looks to the sun. It feeds on Christ for its daily sustenance, as Israel fed on the manna in the wilderness. It sees in Christ a special fitness to supply all its needs and requirements. It leans on Him, hangs on Him, builds on Him, cleaves to Him, as its physician, guardian, husband, and friend.

4) A right heart is a PURIFIED heart (Acts 15:9; Matt. 5:8). It loves holiness, and hates sin. It strives daily to cleanse itself from all filthiness of flesh and spirit (2 Cor. 7:1). It abhors that which is evil, and cleaves to that which is good. It delights in the law of God, and has that law engraved on it, that it may not forget it (Psalm 119:11). It longs to keep the law more perfectly, and takes pleasure in those who love the law. It loves God and people. Its affections are set on things above. It never feels so light and happy as when it is most holy; and it looks forward to heaven with joy, as the place where perfect holiness will at length be attained.

5) A right heart is a PRAYING heart. It has within it “the Spirit of adoption whereby we cry, Abba Father” (Rom. 8:15). Its daily feeling is, “Your face, Lord, will I seek” (Psalm 27:8). It is drawn by an habitual inclination to speak to God about spiritual things—weakly, feebly, and imperfectly perhaps—but speak it must. It finds it necessary to pour out itself before God, as before a friend, and to spread before Him all its needs and desires. It tells Him all its secrets. It keeps back nothing from Him. You might as well try to persuade a person to live without breathing, as to persuade the possessor of a right heart to live without praying.

6) A right heart is a heart that feels CONFLICT within it (Gal. 5:17). It finds within itself two opposing principles contending for the mastery—the flesh lusting against the spirit, and the spirit against the flesh. It knows by experience what Paul means when he says, “I see a law in my members warring against the law of my mind” (Rom. 7:23). The wrong heart knows nothing of this strife. The strong man armed keeps the wrong heart as their palace, and their goods are at peace (Luke 11:21). But when the rightful King takes possession of the heart, a struggle begins which never ends until death. The right heart may be known by its warfare, quite as much as by its peace.

7) A right heart is HONEST, UNDIVIDED, and TRUE (Luke 8:15;1 Chron. 12:33; Heb. 10:22). There is nothing about it of falsehood, hypocrisy, or image-acting. It is not double or divided. It really is what it professes to be, feels what it professes to feel, and believes what it professes to believe. Its faith may be feeble. Its obedience may be very imperfect. But one thing will always distinguish the right heart. Its religion will be real, genuine, thorough, and sincere.

Summary:

A heart such as that which I have now described, has always been the possession of all true Christians of every name, nation, people and tongue. They have differed from one another on many subjects—but they have all been of a right heart. Some of them have fallen, for a season, like David and Peter—but their hearts have never entirely departed from the Lord. They have often proved themselves to be men and women laden with infirmities—but their hearts have been right in the sight of God. They have understood one another on earth. They have found that their experience was everywhere one and the same. They will understand each other even better in the world to come. All that have had right hearts upon earth, will find that they have one heart when they enter heaven.

~ J.C. Ryle
Old Paths, “The Heart”, [Carlisle, PA: Banner of Truth, 1999], 348-351.

Wednesday, March 14, 2012

Regarding Rick Warren: "Should we believe what a man says, or what he continues to do?"

Posted by Christine Pack

Jihad Turk (L) of the Islamic Center of Southern California (ICSC) and
Abraham Meulenberg (R) Saddleback Church pastor in charge of interfaith outreach

Mike LeMay, host of the Stand Up For The Truth radio show on Q 90 FM in Title Town, WI, recently aired a program with co-host Amy Spreeman about something known as the King's Way, which is a document co-produced between Rick Warren's church (Saddleback Church in Lake Forest, CA) and the Islamic Center of Southern California (ICSC), with the stated aim of helping to build bridges between Christians and Muslims. At the outset of this program, and after documenting a contradictory pattern between what pastor Warren has said and what he has done, LeMay asked this very provocative question about Rick Warren: "Should we believe what a man says, or what he continues to do?"

This was an outstanding show which can be listened to in its entirety here.


 Additional Resources 

Why is a Saddleback pastor teaching on the Kingdom Circles?

King's Way, Rick Warren Controversy Continues

Are We Witnessing a "King's Way" Cover-up?

Rick Warren Says No King's Way Document and No Saddleback "Staff" Involved

Is King's Way an Interfaith Document or Not? You Be The Judge.

Recent Document Shows Rick Warren's Compromise with Muslims

New Theological Position of Saddleback Church Concerning Islam

Rick Warren Addresses Chrislam Controversy

Tuesday, March 13, 2012

Isaiah 12:1-3

Posted by Christine Pack

In that day you will say:
  “I will praise you, LORD.
Although you were angry with me,
  your anger has turned away
  and you have comforted me.
Surely God is my salvation;
  I will trust and not be afraid.
The LORD, the LORD himself,
  is my strength and my defense;
  he has become my salvation.”
With joy you will draw water
  from the wells of salvation. 

Monday, March 12, 2012

Breaking Dawn, The Movie, Part One: Bloodier Than Ever

By Marcia Montenegro (Christian Answers For The New Age)

Thank you to Marcia Montenegro for writing this review of Breaking Dawn, the movie version of one of Stephanie Meyer's books from her enormously popular Twilight series. The reason we are publishing this review on a Christian discernment blog is because many Christian women have become ensnared by these books. We have written a 2 part series, from a Christian perspective, on the Twilight books/movies here and here. Also, please note, there is some graphic content in this review that might be disturbing to some readers.

Note from Marcia Montenegro: This is an overview of the movie with comments, not a review, and not a summary of the plot or characters. 

This movie is part one of the story based on the last book in the Twilight series. Bella, a human, and Edward, a vampire, are to be married, which means at some point she must become a vampire. This is something Bella has wanted for a long time, so she is delighted.

Early in the movie, Edward tells Bella about his past when he decided to give in to his blood lust as a young vampire. However, he killed only murderers, as Bella kindly points out. Edward tries to get Bella to consider changing her mind about becoming a vampire but she is not to be persuaded.

Bella encounters her friend Jacob in the woods right after the wedding. Jacob is a Native American who, along with some others in his tribe, is able to turn into a large wolf.  The wolf creatures are the ancient sworn enemies of the vampires.

Jacob fell hard for Bella after she first came to Forks, and is upset to discover that Bella plans on a “real” honeymoon. To Jacob, this means that Bella will die because Edward is too strong as a vampire to have intimate relations with a human. This danger, and this alone, is the reason that Bella and Edward have abstained from total intimacy throughout the story – not for moral reasons at all, only due to fear that Edward might kill Bella in the act of love (however, Bella tried many times to seduce Edward, and they slept in the same bed). Distraught, Jacob tells Bella she will die.

 THE HONEYMOON 

Bella and Edward arrive at their honeymoon destination. The marriage is consummated that night (brief and not too graphic). The next morning, when Bella awakes, she discovers the room is wrecked (apparently Edward got carried away). Later, Edward discovers bruises on Bella’s body, made by him during the lovemaking. The movie has softened this from the book because in the book, the description depicts more severe bruising than what is shown here.

Still on the honeymoon, Bella realizes she is pregnant and is already showing, which is normally impossible. Edward and his family are alarmed, as a human conceiving a vampire baby is unheard of.

The maid who works at the resort, apparently due to her ethnic background, has special knowledge of local legends of vampires and similar ghouls, so Edward asks for her advice. She touches Bella’s belly and says “Death” (in Portuguese – they are in Brazil).

Upset, Edward promises Bella that Carlisle (the head of Edward’s clan and a medical doctor) “will get that thing out.”

 THE BABY COMETH 

Edward and Bella rush home where the vampire clan is in a tizzy over the pregnancy. The baby is growing at a rapid rate, about nine times faster than in a normal human pregnancy. Most want Bella to let Carlisle abort the baby, but Bella is against this, and has Rosalie on her side. Edward even gets Jacob to try to talk Bella into ending the pregnancy, but Bella refuses. Jacob is so angry about this that when he leaves, he rushes off as a wolf (apparently, you have to run really fast to turn into one, unless attacked by a vampire).

Jacob finds himself at a gathering of other wolf-humans, led by Sam, who are intent on killing the unborn child for fear it will be too strong. There is sort of a wolf pack-think, so the other wolf creatures have picked up on this information about Bella from Jacob’s mind. Jacob defends Bella (of course) and says he will not do it (this is all in wolf-speak but the movie people have kindly translated it for us).

Back at the vampire crib, Edward is scanning pictures of strange hybrid babies on the Internet, and everyone is sitting around looking pained and gloomy.  Meanwhile, Bella is suffering real pain because the baby is crushing her “from the inside out” (said at 1:13:57 in the film – just so you know I really watched it!).

Carlisle gives Bella the bad news: the unborn child is too strong and Bella can’t get the nutrition she needs because the baby is taking all of Bella’s nutrients and still not getting enough. Carlisle fears Bella’s heart will give out before the birth.

All at once, everyone realizes that the unborn baby needs human blood. Carlisle conveniently has some O positive blood (set aside for Bella) which he fetches. Hesitant at first, Bella drinks the blood from a cup through a straw. After the first sip, she announces with blood stained lips, “It tastes good.” (Bella at this point is not a vampire but seems to be getting ready for it superfast). The movie is milder on this scene, because in the book, Bella greedily drinks so much blood that Carlisle must rush off to get more.

 THE BIRTH AND ALMOST DEATH 

Carlisle and Esmee, the heads of the vampire clan, are hunting (animals) in the woods when the baby comes. The birth is a horrific scene with Rosalie going wild over the blood (she wants to drink it), Bella screaming “get him out now,” and Edward working at her with a knife. Bella passes out and soon there is a baby girl.

As soon as the baby is born, covered with blood, Bella’s heart gives out. Edward grabs a huge plunger filled with his venom (a vampire’s saliva –since they are dead, they don’t have regular saliva), shoving it into Bella. He tries CPR but Bella seemingly remains dead. Jacob, who has been present the whole time, runs outside, enraged and grieved.

Edward begins biting Bella all over her body, injecting his venom into her veins to “turn her” so that she will become a vampire. This scene is very graphic and repulsive in the book and has been mercifully shortened for the film.

The news goes out that Bella is dead (though she is really in a deep state of turning into a vampire, which takes 3 days). Jacob returns to the house, intent on killing the newly born girl, whose birth he believes has killed his true love, Bella. As soon as he sees the baby, (held by Rosalie, who apparently has overcome her blood craving problem), however, he “imprints” on her.

“Imprinting” is how the wolf creatures find their mate. It is a special feeling; no choice is involved, it just happens. So now Jacob has imprinted on Bella’s just born baby girl. Thus ends his fiery passionate love for Bella as it shifts to her daughter. This imprinting saves Bella’s baby from the pack because wolf-creatures cannot hurt anyone on whom one of them has imprinted (I found this romantic adult-baby bonding rather repellent).

 ...AND REBIRTH 

While Bella is in the state of turning into a vampire, there is a dream sequence where she sees her human life back to babyhood. As she wakes, she opens her eyes and they are red. Bella is now a vampire, finally achieving one of her fondest desires since she first fell for Edward.

The stage is set for part two, schedule for late 2012.

 REDEEMING POINTS? 

There are no redeeming qualities in this film. The violence, blood and gore, unhealthy romance, constant anger, and obsessive passions distort anything that begins normally into a disturbing and revolting frenzy.

One wonders why Jacob and Edward are so crazy about a sulking self-absorbed girl like Bella, who exhibits few attractive qualities. Jacob broods throughout the entire movie, while Edward smiles wanly only a few brief times.

The only thing left for viewers to look forward to in part two is how Bella will live life as a vampire. This is a rather dark and unappetizing thought to contemplate considering what has been revealed in part one.

Link to CANA review of book, Breaking Dawn

Link to CANA overview of Twilight series


 Additional Resources 

Twilight - Part 1: Emotional Porn

Twilight, Part 2: Satan's Grim Parody of Blood Leading To Eternal Life

Is a Saddleback pastor teaching on the Kingdom Circles?

Article by Amy Spreeman, reprinted in full (Stand Up For The Truth)

With all the buzz about the interfaith aspect of Saddleback Church’s P.E.A.C.E. Plan and the controversy over the King’s Way initiative that partners Rick Warren’s church together with the Islamic community, many question just how Saddleback is reaching Muslims after promising not to convert anyone to Christianity.
Could it be that not converting anyone is one reason Pastor Warren is getting so many questions about Chrislam?
This is a photo of Emmaus Weekend Pentecost, an event held last June 11 and 12 in The Parish of Our Lady of Wisdom Catholic Church in Sophia Antipolis, a town near Nice, France:
In “The Mission” workshop, which was part of an International Ecumenical Fellowship, Saddleback Pastor Abraham Meulenberg and his wife Marieke spoke to a small group of attendees.
If you’ll notice the diagram behind him, the Kingdom Circles are part of the session. Basically, it’s a simple but highly questionable evangelical tool that people are being taught to draw (sometimes called the “napkin drawing”) to demonstrate how those of other faiths can enter the Kingdom of God without converting to Christianity. If you’ve not heard of this, you need to. The video from the Common Path Alliance as well as this article from the Jesus in the Qur’an organization explains it:
The question is, does Meulenberg teach this? Or were those Kingdom Circles diagrams left over from a previous speaker, and Meulenberg taught on a different subject?
Who else teaches the Kingdom Circles methodology? Those who are proponents of “C-5 Contextualization,” a highly controversial movement that many believe is pure syncretism; the blending of two faiths—Islam and Christianity – into Chrislam. Those who are C-5 proponents say that just like Messianic Jews, there can be Messianic Muslims. Never mind that the “Isa” found in the Qur’an is NOT the Jesus of the Bible.  Isa is not the Son of God.
Yet these Isa-worshippers say that they are Christian, and a growing number of Christian leaders are changing their paradigm from No way to Maybe to Sure, why not, in this “global conversation”:
There are many questions about how Christians should be reaching out to Muslims with the truth of the Gospel. If the gospel must be contextualized, how far can contextualization go without violating the gospel? And do the Kingdom Circles do that?
The one answer we can be sure of: There is no hope, no atonement for our sin and no way into the Kingdom of God without Jesus Christ. Christianity is the only faith that worships Jesus as the Son of God. He is our Messiah; our King.
Any movement that tells believers of other faiths and beliefs (Buddhism, Hinduism, New Age, Muslims, etc.), that they can enter the Kingdom of God without converting to Christianity must be questioned.

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